When I was beginning my journey away from professional ministry, I came across the phrase, “for the sake of the world,” which I believe is attributed to Karl Barth. This phrase became a centerpiece of my reconstructed theology. Later, as I was beginning to explore Eastern Orthodoxy, I came across a similar phrase, “for the life of the world.” Not only is it the title of a quintessential book by Fr Alexander Schmemman, but more importantly, it’s also a line from one of the priest’s prayers during Divine Liturgy, “On the night when He was delivered up, or rather when He gave Himself up for the life of the world…”
These two phrases remind me that God’s mission, while having a personal dimension in our lives, is far larger than any of us. Remember, for God so loved the world. Everything God is accomplishing is for the life of the world. Christ was sent out of God’s love for the life of the world. We are being saved by Christ and into Christ for the life of the world. We are becoming truly human in Christ’s likeness for the life of the world. We are God’s image-bearers and creation’s stewards for the life of the world. Our lives are mobile temples of God’s presence, stitching heaven and earth together for the life of the world. Our experience of God’s forgiveness, mercy and transformation is for the life of the world.
I’ve mentioned this before, but in Romans 8:18-27, St Paul summarizes how the world is liberated and renewed. Creation is groaning. Redeemed humanity is embedded in creation and joins in the groaning. And God’s Spirit is embedded in redeemed humanity, also joining in the groaning. This groaning is the pain of childbirth and intercession. God’s New Creation is being birthed from within creation, redeemed humanity, and the Holy Spirit, each embedded in the other. Our role is to be the bridge between the world and the Spirit, giving expression to their groans through our own for the life of the world.
In Colossians 1:27, St Paul writes, “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” Here’s the revealed mystery — Christ dwelling in us is the hope of Habakkuk’s prophecy fulfilled, “For the earth will be filled with the knowledge of the glory of the LORD as the waters covers the sea.” Christ dwells in us as a future-pointing sign that God’s glory will fill the earth. Christ dwells in us for the life of the world.
During Divine Liturgy, as the priest presents the Eucharist, Christ’s body and blood are offered for the life of the world. But it’s not only Christ. As his Body on earth, we, his redeemed community, join his offering. As Christ gave himself up for the life of the world, we too give up our lives for the life of the world. Where his life was offered to launch God’s New Creation for the life of the world, now our lives are offered to carry out God’s New Creation for the life of the world.